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Theodosian Empresses sets a series of compelling women on the stage of history and offers new insights into the eastern court in the fifth century.
- Sales Rank: #1473534 in Books
- Published on: 1989-10-25
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .62" w x 5.98" l, .78 pounds
- Binding: Paperback
- 325 pages
Review
"Holum's use of numismatic and artistic as well as textual evidence is most welcome. Gracefully written and thematically consistent, Holum's book marks a new stage in the research on not just the imperial women but the whole Theodosian era. All future scholars must take into account his exciting hypotheses, whether they support or challenge them."--Elizabeth A. Clark, "Church History
About the Author
Kenneth G. Holum is Professor of History at the University of Maryland.
Most helpful customer reviews
3 of 3 people found the following review helpful.
Not Just a Book on Gender Roles
By Collin Garbarino
In Theodosian Empresses, Kenneth Holum investigates the "female basileia, the imperial dominion of women." He claims that the foundations for Byzantine female basileia were established during the reign of Theodosius I. He also details the reigns of Eudoxia, Pulcheria, and Eudocia and their importances for the development of this female basileia in Constantinople. In discussing the women of the imperial household, Holum provides a window through which the politics and intrigues of the imperial court can be viewed. Holum succeeds not only in explaining female basileia, but also in explaining life in Late Antique Constantinople, especially court life.
In explicating his thesis, Holum uses both textual and material evidence. His examination of surviving coins depicting the various augustae helps to bring to life Late Antique Constantinople. When approaching the textual evidence, Holum exhibits a reserved credulity. He readily embraces religious explanations for phenomena, but he also examines his sources with a critical eye. With both the material and textual evidence, Holum sometimes has to make assumptions about the role of an imperial woman in a certain event (e.g. the failure of Gainas and Eutychian). These guesses, however, seem well informed and add to the picture of life in the Theodosian court.
2 of 2 people found the following review helpful.
Surprisingly good!
By Laurel Dean
I read this book ten years ago, but I still recommend it to people. Theodosian Empresses contains a fascinating explanation as to why the Virgin Mary came to be worshipped in the Catholic church. It is an eye-opening political tale. Fascinating. I would highly recommend it to those who seek to understand the history of church politics.
0 of 0 people found the following review helpful.
Rather a treatise on theology and the history of church politics in the 5th century.
By Hans Kerrinckx
Kenneth G. Hollum’s book “Theodosian Empresses. Women and Imperial Dominion in Late Antiquity” (1982) is definitely not an easy read. Hollum explains that his book is the result of his Ph. D. dissertation at the University of Chicago.
You need a solid understanding of the Theodosian dynasty, the religious questions faced by the orthodox emperors and early Byzantium. As the result of a Ph. D. dissertation this book was – to my opinion - not sufficiently edited before publication. A laymen will easily get overwhelmed by the extensive footnotes
The author focusses more on the Christology and the religious disputes of the 5th century with the Ecumenical Councils of Ephesus (431), the Second Council of Ephesus (449) or the so-called Robber Council and the Council of Chalcedon (451). Hollum spends too much attention to the complex issue of Trinitarian theology, the Theotokos and the influence the Church Fathers, the bishops, monks, eunuchs and others.
The Theodosian Empresses come to my opinion on the second place and only those Empresses who got involved into Church politics: Aelia Edoxia, Aelia Pulcheria and Aelia Eudocia. Hollum succeeds in explaining their importance for the development of this female basileia in Constantinople and provides an insight into the politics and intrigues of the imperial court. Especially his examination of surviving coins depicting the various augustae was a revelation to me.
But as mentioned before, his focus on only three Empresses is a bit disappointing. I missed the fascinating stories of Aelia Flacilla, Flavia Galla, Justa Gratia Honoria and Placidia and their potency on their respectively weak Emperor-husbands of Emperor-brothers.
Conclusion: Hollum’s book “Theodosian Empresses. Women and Imperial Dominion in Late Antiquity” is to my opinion a treatise on theology and the history of church politics in the 5th century, rather than a historical overview of the Empresses and Empresses-consorts of the Theodosian dynasty.
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