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The New Cold War? Religious Nationalism Confronts the Secular State (Comparative Studies in Religion and Society), by Mark Juergensmeyer
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Will the religious confrontations with secular authorities around the world lead to a new Cold War? Mark Juergensmeyer paints a provocative picture of the new religious revolutionaries altering the political landscape in the Middle East, South Asia, Central Asia, and Eastern Europe. Impassioned Muslim leaders in Egypt, Palestine, and Algeria, political rabbis in Israel, militant Sikhs in India, and triumphant Catholic clergy in Eastern Europe are all players in Juergensmeyer's study of the explosive growth of religious movements that decisively reject Western ideas of secular nationalism.
Juergensmeyer revises our notions of religious revolutions. Instead of viewing religious nationalists as wild-eyed, anti-American fanatics, he reveals them as modern activists pursuing a legitimate form of politics. He explores the positive role religion can play in the political life of modern nations, even while acknowledging some religious nationalists' proclivity to violence and disregard of Western notions of human rights. Finally, he situates the growth of religious nationalism in the context of the political malaise of the modern West. Noting that the synthesis of traditional religion and secular nationalism yields a religious version of the modern nation-state, Juergensmeyer claims that such a political entity could conceivably embrace democratic values and human rights.
- Sales Rank: #1592696 in Books
- Published on: 1994-02-23
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .69" w x 5.98" l, .92 pounds
- Binding: Paperback
- 292 pages
From Kirkus Reviews
A sensitive survey of religious nationalism around the world, with some gentle advice for Americans bewildered by all the uproar. The aim of religious nationalists of every stripe--Buddhists in Mongolia, Muslims in Palestine, Sikhs in India--is invariably the same, says Juergensmeyer (Religion and Political Science/University of Hawaii): to dismantle the secular state, perceived as morally and spiritually bankrupt, and replace it with a government founded on religious principles. Juergensmeyer rejects calling this trend ``fundamentalist''--mostly because of the word's pejorative connotations--and instead labels it ``anti-modernist.'' Perhaps postmodernist would be more accurate, for the movement is growing by leaps and bounds. Instead of ``the emergence of mini-Americas all over the world,'' as anticipated just a generation go, the new world order seems to consist of various religious groups warring for theocratic states. The foremost example, of course, is Iran. But Juergensmeyer covers a number of other tinder spots, such as Egypt, where an Islamic revolution may be imminent; Israel, under pressure from the ultraright; India, where Hindus, Sikhs, and Muslims clash with each other and the secular federal government; and Sri Lanka, where Buddhist extremists slaughter villagers and in turn are ruthlessly suppressed. Juergensmeyer outlines the threats (violence, destruction of human rights) and blessings (a restoration of morality to public office) of the phenomenon. He concludes that religious nationalism will continue to expand, urges cooperation rather than confrontation on the part of American policy-makers, and holds out the possibility of a happy synthesis in which ``essential elements of democracy will be conveyed in the vessels of new religious states.'' Valuable for its global perspective and its ability to see things from the viewpoint of the religious nationalists themselves; as such, must reading for the Clinton Administration. -- Copyright ©1993, Kirkus Associates, LP. All rights reserved.
Review
"Mark Juergensmeyer's "The New Cold War? makes the history and issues surrounding world-wide fundamentalism accessible to a general audience." --Mary Warner Marien, "Christian Science Monitor
From the Inside Flap
"This is an indispensable book in helping us understand the new world disorder that seems to be overtaking us. Juergensmeyer points out that much of the world neither understands nor finds attractive the idea of a 'secular state.' He helps us see that religious nationalism is a fact of life that will be with us for a long time to come. Deconstructing any simple notion of 'fundamentalism,' he shows us how it is possible to live with religious nationalism constructively without demonizing it. That is a major achievement."—Robert Bellah, co-author of Habits of the Heart
"This penetrating analysis of the relationship of religious movements to political developments demonstrates how new forms of nationalism, rooted in indigenous religious and cultural traditions, are challenging the western model of the secular state in the Middle East, South Asia, and Eastern Europe. Because there is, Juergensmeyer argues, no satisfactory compromise between the religious vision of the national state and that of liberal democracy, a new kind of cold war may develop, no less obstructive of a peaceful international order than the old. An important, and sobering, feature of Juergensmeyer's analysis is his constant awareness of the significance of 'the religious right' in the United States and other western democracies."—Ainslie T. Embree, Columbia University
"This is an outstanding study of an increasingly important subject. I find Juergensmeyer's concept of religious nationalism more useful in explaining the new worldwide religious resurgence than most concepts currently in use. The book is gracefully written and should be read by anyone interested in world affairs."—Ehud Sprinzak, Hebrew University, Jerusalem
Most helpful customer reviews
18 of 21 people found the following review helpful.
Excellent Discussion!
By grey1066
Juergensmeyer is an authority on religious violence. This book presents his theory that religious nationalism, far from having died out as many people believd it would, is still a very potent force in world politics. He also details an excellent theory of violent religious groups seeing themselves as engaged in a "Cosmic War" of good against evil, which elevates their struggle from the merely poltical to the otherworldly. An exceptional book from a knowledgeable scholar.
15 of 39 people found the following review helpful.
The New Cold War?
By Daniel Pipes, Middle East Forum, Philadelphia
The New Cold War: Religious Nationalism Confronts the Secular State
Juergensmeyer, a sociologist at the University of California, Santa Barbara, means by "religious nationalism" what others call fundamentalism; and, as his title suggests, he sees similarities between the old Marxism-Leninism challenge to the Western order and this new one. In both cases, the confrontation is "global in its scope, binary in its opposition, occasionally violent, and essentially a difference of ideologies." Of the many religious nationalisms, the Islamic one stands out by virtue of its extent and the depth of its hold.
While Juergensmeyer holds that secular Westerners underestimate this threat to their way of life, he also believes that "a grudging respect" might develop between the two sides over time. He then goes further and claims that "there may be some aspects of the religious nationalists' agenda that we cannot only live with but also admire." Key to our all getting along, he states is for secular Westerners to change our attitude and respect "at least some aspects of their positions."
In other words, Juergensmeyer first identifies the fundamentalists as the new enemy, then he goes on to propose at least a partial capitulation to them. In short, if fundamentalists present us with a new ideological battle, the academy is offering up the same old advice of appeasement.
Middle East Quarterly, September, 1994
0 of 0 people found the following review helpful.
Understandable
By LilyBelle
I recently took a higher level Sociology of Religion course and wrote my final on different interpretations of the Bible with the purpose of supporting someone's worldview. This book was very helpful and an easier read. It is not heavy like Durkheim and did not make me feel as if I needed a PhD in Sociology of Religion to understand it.
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