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One of the most striking developments in the history of modern civilizations has been the conversion of tribal peoples to more expansively organized "world" religions. There is little scholarly consensus as to why these religions have endured and why conversion to them has been so widespread. These essays explore the phenomenon of Christian conversion from this world-building perspective. Combining rich case studies with original theoretical insights, this work challenges sociologists, anthropologists and historians of religion to reassess the varieties of religious experience and the convergent processes involved in religious change.
- Sales Rank: #465145 in Books
- Color: Green
- Brand: Brand: University of California Press
- Published on: 1993-02-05
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .76" w x 5.98" l, 1.00 pounds
- Binding: Paperback
- 345 pages
- Used Book in Good Condition
From the Inside Flap
"Contributes as much to advancing contemporary social theory as it does to understanding conversion."—Dale Eickelman, Dartmouth College
"These rich and rewarding essays problematize a process central to Western notions of the making of modernity—the reformation of peripheral worlds under the impact of global religions. [The authors] challenge established disciplinary boundaries, providing sensitive accounts of the interplay of world-transforming movements and accounts of specific cultures and histories. In doing so, they cause us to rethink the ethnocentric, developmentalist assumptions often built into the very notion of "conversion" itself as a concept in our own scholarly tradition."—Jean Comaroff, University of Chicago
From the Back Cover
"Contributes as much to advancing contemporary social theory as it does to understanding conversion."--Dale Eickelman, Dartmouth College
"These rich and rewarding essays problematize a process central to Western notions of the making of modernity--the reformation of peripheral worlds under the impact of global religions. [The authors] challenge established disciplinary boundaries, providing sensitive accounts of the interplay of world-transforming movements and accounts of specific cultures and histories. In doing so, they cause us to rethink the ethnocentric, developmentalist assumptions often built into the very notion of "conversion" itself as a concept in our own scholarly tradition."--Jean Comaroff, University of Chicago
About the Author
Robert W. Hefner is Associate Professor of Anthropology and Associate Director of the Institute for the Study of Economic Culture at Boston University.
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